Frank Lloyd Wrights One and Only Synagogue

Dr. Martin Luther King s Dream - 1826 Words

Dr. Martin Luther King Jr’s â€Å"dream† is based on his electrifying ‘I Have a Dream’ speech that he gave in Washington on August 1963. His speech was a paradigm of how he wanted to have peace and tranquility in America. He believed that all people should be viewed as equal, and have the same access to jobs and freedom, no matter their skin color or nationality. The elation around President Barack Obama’s election has blinded most people from the sad reality for Blacks in America today. They seem to think that his election was the ultimate moment for achieving racial equality. President Barack Obama’s election was not the realization of Dr. Martin Luther King’s dream. In order for me to explain why President Obama’s election isn’t the realization of King’s dream, I must first elucidate exactly what his dream was. Martin Luther King Jr was a leader in the Civil Rights movement, a social movement whose goals were to end racial segregation and discrimination against Black Americans. â€Å"The March on Washington in 1963, which brought together a quarter-million civil rights advocates, provided visible proof of the many grassroots movements outside the south that helped to forge the national civil rights movement† (Franklin Higginbotham 533) The 1950s, 1960s, and 1970s were extremely difficult times for Blacks in America, much like today. They were not treated like white Americans simply because of their darker colored skin. There were also laws, such as the Jim Crow laws, thatShow MoreRelatedDr. Martin Luther King Jr. s `` I Have A Dream?852 Words   |  4 PagesAccording to Dr. Martin Luther King Jr.’s, â€Å"I Have a Dream† speech, Blacks were denied their equal rights of life, liberty and the pursuit of happiness (I Have a Dream). The Emancipation Proclamation, written by Abraham Lincoln, supposedly freed all slaves but Blacks were still treated with disrespect. Blacks needed to have equal rights for many reasons. Blacks were mistreated, they were subjected to injustice and biased laws. Blacks were the â€Å"victims of the unspeakable horrors of police brutality†Read MoreDr. Martin Luther King s I Have A Dream Speech1696 Words   |  7 PagesDr. Martin Luther King’s â€Å"I Have a Dream† speech has served as inspiration to multiple generations in the 52 years since his words were spoken. Individuals and groups have rallied behind his message of equality and peace and quoted this speech countless times in an attempt to further Dr. King’s dream of bringing racial injustice to an end. In this speech, which was delivered as the culmination of the March for Jobs in 1962, Dr. King addressed nearly 250,000 people to bring awareness to the injusticesRead MoreDr. Martin Luther King s I Have A Dream Essay1331 Words   |  6 PagesDr. Martin Luther King’s â€Å"I have a dream† speech in 1963 emphasized the idea that the founding of the United States entailed a promise of equality for all citizens. This, of course, would have been a very important idea in the mind of Dr. King and his followers as they sought to end racism in the United States, and gain civil liberties for blacks across the nation. Although that movement was turning point regarding civil liberties and racism in the United States, the work was certainly not finishedRead MoreObservations On The s I Have A Dream Speech By Dr. Martin Luther King Jr.881 Words   |  4 Pageshappened 5 years ago, Martin Luther King, Jr. delivered his I Have a Dream Speech on the Washington Mall 47 years ago, and Mother Teresa was born a century ago. Monday: Katrina; Tuesday: I Have a Dream; Today: Mother Teresa After spending a great deal of time on and devoting a good deal of space to the two previous subjects in this series on recent anniversaries, 2005 s devastating Hurricane Katrina and the world-changing 1963 I Have a Dream speech by Dr. Martin Luther King, Jr., I had lookedRead MoreRhetorical Analysis Of Dr. Martin Luther King Jr. s I Have A Dream 1448 Words   |  6 Pageswords have been spoken than those uttered by Dr. Martin Luther King Jr.’s, â€Å"I have a dream,† speech. Perhaps one of the most famous and paradigm shifting speeches in all of history, Dr. King’s was spoken with candor, authenticity, fervor, and an enormous amount of tact. With his incredible intelligence and eloquence as a doctorate in Theological Studies, his establishment as such a respected leader, and his fervor and charisma in delivering the speech, Dr. King effectively established Logos, Ethos andRead MoreAnalysis of Dr. Martin Luther King, Jr.s I Have A Dream Speech619 Words   |  3 Pages28, 1963, Dr. Martin Luther King Jr. delivered one of the most famous speeches of all time to an audience of more than 200,000 civil rights supporters on the steps of the Lincoln Memorial. In his, â€Å"I have a dream† speech, King addressed his encouragement of white and black people working together to achieve racial peace and harmony. He especially wanted to teach the young blacks that equality could be gained through the use of non-violence. The main reason King used nonviolenceRead Moreâ€Å"a Comparison of Dr. Martin Luther King, Jr.’S ‘I Have a Dream’ Speech and ‘Letter from a Birmingham Jail’†.1444 Words   |  6 Pagesâ€Å"A Comparison of Dr. Martin Luther King, Jr.’s ‘I Have a Dream’ speech and ‘Letter from a Birmingham Jail’†. 9% Similarity Born in Atlanta Georgia in 1929, Dr. Martin Luther King Jr., conceivably lived as one of the greatest social and religious leaders in a country where a group of its citizens had to endure excruciating conditions of disenfranchisement, inferiority and degradation of a second class citizenship by reasons of race, color or origin. In effort to condemn allRead MoreRhetorical Analysis of Dr. Martin Luther King, Jr.s I Have A Dream Speech915 Words   |  4 Pages Dr. Martin Luther King delivered his I Have a Dream speech to the thousands of African Americans who had marched on Washington, D.C. at the height of the Civil Rights Movement. The date of the speech was August 28, 1963, but it is one that will live for generations. Of course his purpose was to convince his audience on several fronts: he sought to persuade the black community to stand up for the rights afforded them under the Constitution, and he also sought to Read MoreAnalysis Of Martin Luther King Jr s I Have A Dream Speech1480 Words   |  6 PagesRights Movement, Martin Luther King Jr s I Have A Dream speech was broadcasted across the nation and heard by millions of Americans on August 28, 1963. Throughout the decades, many have promoted the importance of racial equality in America. Leaders such as William J. Clinton, Barack Obama, and George W. Bush have contributed to modern social movements by, doing as Dr. King himself, giving speeches to varying audiences concerning the issue of racial inequality. Above all, Martin Luther King Jr made theRead MoreMartin Malcolm : A Dream Or A Nightmare951 Words   |  4 Pagesâ€Å"Martin Malcolm America Peace† If one man never steps forward to show all the others that change is possible, nothing will ever change. When you look back at history of the American civil rights movement, Malcolm X and Dr. Martin Luther King Jr. are still often two of the first names even someone of today’s society may think of. They were, and still are, some of the most influential men to ever live. As young African-American men living during a time of harsh global, but most importantly

The FAO-organised World Food Conference in 1974 Free Essays

Introduction The acceptance of the term at the FAO-organised World Food Conference in 1974 has led to a growing literature on the subject, most of which grab ‘food security’ as an unproblematic starting point from which to address the persistence of so-called ‘food insecurity’ (Gilmore Huddleston, 1983; Maxwell, 1990; 1991; Devereux Maxwell, 2001). A common activity followed by academics specialising in food security is to debate the suitable definition of the term; a study undertaken by the Institute of Development Studies (IDS) cites over 200 competing definitions (Smith et al., 1992). We will write a custom essay sample on The FAO-organised World Food Conference in 1974 or any similar topic only for you Order Now Simon Maxwell, who has produced work commonly referenced as foundational to food security studies (Shaw, 2005), distinguishes three paradigm shifts in its meaning: ‘from the global/national to the household/individual; from a food first perspective to a livelihood perspective; and from objective indicators to subjective perceptions’ (Maxell, 1996; Devereux Maxwell, 2001). A primary focus on food supplies as the major cause of food insecurity was given credence at the 1974 World Food Conference (McCaston et al., 1998). But the limitations of this supply focus came to light during the food crisis that plagued Africa in the mid-1980’s and the paradigm shifted to explore individual and household food security as opposed to food security from a national perspective (Argenal, no date) and the household food security approach emphasized both availability and stable access to food. Research work carried out in the late 1980s and early 1990s also focused on food and nutritional security (Frankenberger, 1992). It showed that food is only one factor in the malnutrition equation, and that, in addition to dietary intake and diversity, health and disease and maternal and child care are also important determinants (UNICEF, 1990). Thus, the evolution of the concepts and issues related to household food and nutritional security led to the development of the con cept of household livelihood security (McCaston et al., 1998). Until the late 1980s, most practitioners and theorists were focusing on a 2,100 calories a day standard, which was assumed to be the amount needed for any individual on a daily basis to avoid hunger. More recently, the ethical and human rights dimension of food security has come to the fore. In 1996, the formal adoption of a new definition by World Food Summit delegates reinforces the multidimensional nature of food security; it includes food access, availability, food use and stability (FAO, 2006). This has enabled policy responses focused on the promotion and recovery of livelihood options and included the concepts of vulnerability, risk coping and risk management (FAO, 2006). In short, as the link between food security, starvation and crop failure becomes a thing of the past, the study of food insecurity as a social and political construct has emerged (Devereux et al., 2001). The Rome Declaration of 1996, primarily laid the foundations for diverse paths to a common objective of food security at all levels: ‘food security exists when all people, at all times, have physical and economic access to sufficient, safe and nutritious food to meet their dietary needs and food preferences for an active and healthy life’. This widely accepted definition points to the following dimensions of food security (FAO, 1996): Food availability: The availability of sufficient quantities of food of appropriate quality, supplied through domestic production or imports (including food aid). Food access: Access by individuals to adequate resources for acquiring appropriate foods for a nutritious diet. Utilization: Utilization of food through adequate diet, clean water, sanitation and health care to reach a state of nutritional well-being where all physiological needs are met. This brings out the importance of non-food inputs in food security. Stability: To be food secure, a population, household or individual must have access to adequate food at all times. The concept of stability can therefore refer to both the availability and access dimensions of food security. Although nutrition scientists distinguish between ‘food security’ (availability of food on the global, national, local and household levels), on the one hand, and ‘nutritional security’ (satisfactory nutritional status of individuals), on the other (Oltersdorf and Weingartner, 1996), economic, social and behavioural scientists tend to consider ‘food security’ as a more comprehensive term that incorporates both concepts. In the above definitional context, the FAO (1996) stated that to achieve food security at national level, all four of its components ? availability, accessibility, utilization and stability ? must be adequate and that the opposite of food security is regarded as food insecurity. However, national food security depends on the household-level food security as a fundamental unit. Chen and Kates (1994) stated that ‘at a household level, food security tends to be equated with the sufficiency of household entitlements – that bundle of food-production resources, income available for food purchases, and gifts or assistance sufficient to meet the aggregate food requirements of all household members‘. The International Fund for Agricultural Development (IFAD) concisely defines household food security as â€Å"the capacity of a household to procure a stable and sustain-able basket of adequate food† (IFAD, 1992). Adequacy may be defined in terms of quality and quantity of food, which contribute to a diet that meets the nutritional needs of all household members. Stability refers to the household’s ability to procure food across seasons and transitory shortages. Sustainability is the most complex of the terms, encompassing issues of resou rce use and management, human dignity, and self-reliance, among others (IFAD, 1992). Thus, household food security is as integrated system of the four subsystems of production, exchange, delivery and consumption (Cannon, 1991). Theoretically, poverty, household vulnerability, and undernourishment may be distinct conditions. Yet, in practice, these conditions intersect and overlap: poor households are usually most vulnerable to transitory and chronic food insecurity, hence they are often undernourished (Maxwell and Frankenberger, 1992). But the individuals within food-insecure households cannot be assumed to suffer from hunger equally; there are differences in distribution and negotiating abilities of individuals (Argenal, no date). Oshaug (1985) therefore identified three kinds of households: â€Å"enduring households†, which maintain household food security on a continuous basis; â€Å"resilient households†, which suffer shocks but recover quickly; and â€Å"fragile households†, which become increasingly insecure in response to shocks. Similar approaches are found elsewhere (Benson et al., 1986). During the 1990s, authors and practitioners concerned with vulnerability to food security have engaged to define vulnerability and theorize how far people had slid towards a state of food insecurity (Dilley and Boudreau, 2001). The foundation of the concept is closely associated with poverty. But it is not the same as poverty; rather underlying poverty contributes to increased vulnerability (Young et al., 2001). In addition to income, there is a multiplicity of other factors that co-determine whether an individual will go hungry. In 1981, Sen challenged the then widely held conviction that a lack of food availability was the primary explanation for famines; instead, he posited lack of access as the key to understanding who went hungry and why. Because access issues are entrenched in social, political and economic relations, Sen’s work represented a clear shift in emphasis from natural to societal causes of famine (Blaikie et al., 1994). After Sen’s (1981) entitlement ap proach, many authors (Swift, 1989; Borton and Shoham, 1991; Maxwell and Frankenberger, 1992; Ribot, 1995; Middleton and O’Keefe, 1998) sought to operationalize Sen’s ideas by using the word â€Å"vulnerability† to refer to the complex web of socio-economic determinants. In food-related contexts, the question, â€Å"vulnerable to what?† is nearly universally answered by ‘famine’, ‘hunger’ and ‘the undesirable outcomes that vulnerable populations face’ (Dilley and Boudreau, 2001). Therefore, vulnerability denotes a negative condition that limits the abilities of individuals, households, communities and regions to resist certain debilitating processes and improve their well-being (Yaro, 2004). According to Chambers, ‘vulnerability refers to exposure to contingencies and stress, and the difficulty in coping with them. Vulnerability has thus two sides: an external side of risks, shocks, and stress to which an indivi dual or household is subject: and an internal side which is defencelessness, meaning a lack of means to cope without damaging loss’. Chambers’ definition has three basic coordinates (Watts Bohle 1993): The risk of exposure to crises, stress and shocks; The risk of inadequate capacities to cope with stress, crises and shocks; The risk of severe consequences of, and the attendant risks of slow or limited poverty (resiliency) from, crises, risk and shocks. According to this definition, the external shock or stress might be drought, market failure, conflict or forced migration and the internal aspect of vulnerability is to do with people’s capacity to cope with these external shocks (Young et al., 2001). As livelihoods are conjured of a combination of exchange entitlements, a massive change in a particularly important entitlement may be decisive in causing entitlement failures, leading to loss of livelihood and starvation. The impact of the external shock on livelihoods depends on the household’s vulnerability, which is a combination of the intensity of the external shock, and the household’s ability to cope (Young et al., 2001). Patterns of vulnerability have become increasingly dynamic, thereby necessitating a dynamic rather than static approach to vulnerability (Yaro, 2004). From this vantage point, the most vulnerable individuals, groups, classes and regions are those most exposed to perturbations, who possess t he most limited coping capability, who suffer the most from crisis impact and who are endowed with the most circumscribed capacity for recovery (Watts Bohle 1993). Thus, the two dimensions of vulnerability ? ‘sensitivity’ (the magnitude of the system’s response to an external event) and its ‘resilience’ (the ease and rapidity of the system’s recovery from stress) ? are crucial. The lower the resilience and the higher the sensitivity, the higher the vulnerability and vice versa (Gebrehiwot, 2001). Swift, (1989) and Davies (1996) further pointed out that most food-insecure households are characterized by a very low resilience. However, extending our understanding of the crucial links of entitlements to wider political processes, Watts Bohle (1993) argue that the mutually constituted triad of entitlements, empowerment and political economy configures vulnerability to food security (Yaro, 2004). Vulnerability will therefore be shaped by several forces that affect the three sources of provision of food and well-being of households. Watts Bohle (1993) see vulnerability as being caused by lack of entitlements, powerlessness and exploitative practices and they defined the space of vulnerability through an intersection of three causal powers: command over food (entitlement), state/civil society relations seen in political and institutional terms (enfranchisement/empowerment), and the structural-historical form of class relations within a specific political economy (surplus appropriation/crisis proneness) (Watts Bohle, 1993). In the entitlement lexicon, vulnerability can be defined as the risks associated with the threat of large-scale entitlement deprivation (Sen, 1990). These shifts are frequently posed as a function of market perturbations, with a particular emphasis on rural land, labour and commodity markets (Watts Bohle, 1993). The heart of empowerment approaches to vulnerability is politics and power. Empowerment encapsulates both freedom to make choices by people and acceptance of culpability by governments who are supposed to ensure the workings of the ‘right to food’ (Dreze et al., 1995) as part of the fundamental rights of the human personality. Vulnerability can be defined, in this view, as a political space and as a lack of rights broadly understood. Property rights ensure access to land and other assets, but political rights are also central to the process by which claims can be made over public resources as a basis for food security, and to maintain and defend entitlements (Watts Bohle, 1993). As a political space, vulnerability is inscribed in three domains: the domestic (patriarchal and generational politics), work (production politics) and the public sphere (state politics). Accordingly, vulnerability delimits those groups of society which collectively are denied critical rights within and between these political domains. Mead Cain (1983) identifies two fundamental realms of risk in rural Bangladesh; one is patriarchal, expressed through gender based differences in wage rates and access to and control over resources (within a specific notion of political ecology); the other is rooted in property rights, and specifically the difficulty for the rural peasantry to enforce and defend their property rights against rapacious local landlords and corrupt representatives of the state (Chen, 1991). Powerlessness can, therefore, be approached at a multiplicity of levels in entitlement and food security; intra-household rule-governed inequities over access to resources and property rights, village level stratification and processes of political inclusion and exclusion with respect to land or access to local credit, national level power (Harriss, 1989). On the other hand, the strength of a rigorously class-based political economy provides a class map on which historically specific processes of surplus appropriation and accumulation (Patnaik, 1991), and the corresponding configurations of crisis, conflicts and contradictions can be located. In general, these crisis tendencies arise under capitalism as a result of structural contradictions and conflicts between classes, between the relations and forces of production, and between accumulation and production conditions (Harvey 1982; O’Connor 1988). Conclusion Vulnerability is here understood not solely in terms of entitlement or empowerment (though both are implicit), but rather as an expression of capacity, specifically class capacity defined by the social relations of production in which individuals and households participate (Watts Bohle, 1993). In the class perspective, famine and hunger are poverty problems but this requires an understanding not simply of assets but of the relations by which surpluses are mobilized and appropriated. Class analyses of hunger and famine are similar, in many respects, to marginalization theories and to â€Å"political ecology† (Blaikie 1985; Blaikie and Brooldield 1987). Vulnerability to food security is thus a structural-historical phenomenon, which is shaped by the effects of commercialization, proletarianization and marginalization (Watts Bohle, 1993). Therefore, dynamic on-going political economic processes of extraction, accumulation, social differentiation, marginalization, and physical p rocesses all affect vulnerability (Yaro, 2004). How to cite The FAO-organised World Food Conference in 1974, Essay examples

Developing the American Identity free essay sample

Developing the American Identity In this essay I will discuss the development of an American Identity which Is evident in writing. Leading up to the American Revolution there were three periods. First exploration which led into colonialism, second the Puritan period, and last the Age of Reason which was actually responsible for the formation of a united America. Though each period was different, It wasnt until the Age of Reason that America started to form its own identity. In 1492 Christopher Columbus sailed from Spain to what he thought would be a shortcut to India. In reality he landed on a Bohemian island in the Caribbean. Europe was civilized living in cities and towns as well as having forms of writing. Natives of North and South America didnt have an alphabet at this time. Their cultures were oral so they relied on speaking to preserve important things. Many of the first writings in America were letters from explorers back to their rulers. In these letters they speak of great beauty and praise their kings. In a letter to Emperor Charles V, Caber De Vacant says, among all the princes who have reigned, I know of none who has enjoyed the universal esteem of your Majesty'(Caber De Vacant 30).Explorers had to report good things and try to please he rulers who were funding their expeditions. Caber De Vacant seemed to give an accurate depiction of what went on. Thomas 2 Other explorers seemed to over exaggerate to please their kings and to make a name for thrillers. English explorer John Smith seemed to spice up his ordeal with the Indians. He speaks of them as savages when It seems they actually treated him very well. The next phase In American literature started In 1620 with the arrival of the Pilgrims. Unlike the Puritans, the Pilgrims wanted nothing to do with the English church. Like the explorers before them they make recordings of their Journeys and vents that happened. Throughout the Puritan period most of their writings are Influenced by their religion. Anything that happens, be It good or bad, was caused by God. When William Bradford comes across Squanto he calls him a special instrument sent of God for their good beyond their expectation (Bedford 87). Something as good as a friendly English speaking Indian had to be Gods doing.In Mary Railroadings writing she blames herself for being taken captive by Indians. She thought that she hadnt been a good Christian and thats why she was taken. At this time the early Americans hadnt become enlightened so the only thing they could hind of to answer things is that God had to cause it. If bad things happened God must be testing you. If good things happened God was showing you good favor. Rowland said, we must rely on God himself, and our whole dependence must be upon 151) The early Americans hadnt yet gained an American identity.At this point they Just considered themselves Christians. They left England to escape religious persecution Thomas 3 1 OFF marked the end of Puritanism (AL 1700-1820 171). Matters and other clerical writers strove to maintain a world centered purely around religion. After his passing the 18th century saw huge changes. Science took huge bounds forwards and offered answers to questions that until this time had been an act of God. Intellectuals now believed in the power of the human mind that had been forgotten since the Roman Empire.The Enlightenment also brought changes to politics that would make America into what it is today. Benjamin Franklin was one of the early men to start thinking critically in America. He wrote the Poor Richards Almanac in 1733 and it became hugely popular. He would later sign the Declaration of Independence and become considered as one of Americas most important forefathers. He was also one of the first to question things that had been considered the norm. It is with Franklin that American writers started to develop similar identities.Too question everything and speak against things they didnt believe in. Education became more important and a highly educated man looks at what is going on around him and tries to understand why. Benjamin Franklin is one of the first to acknowledge that Indians were not as savage as they were viewed. He said Savages we call them, because their manners differ from ours, which we think the perfection of civility; they think he same of Concerning the Savages 227). Until this point, Indians were considered uncivilized because their culture was different than European culture.After a Swedish minister told some Indian chiefs the Christian creation story they told him theirs. The Thomas 4 minister responded what I delivered to you were sacred truths; but what you tell me is mere fable, fiction, and falsehood. A chief answered My brother, it seems your friends have not done you Justice in your education; they have not well instructed you in the rules of common civility. You saw that we, who understand and practice hose rules believed all your stores; why do you refuse to believe ours? (229). Franklin understood that different doesnt mean uncivil.Later Franklin wrote what he considered moral virtues Temperance, Silence, Order, Resolution, Frugality, Industry, Sincerity, Justice, Moderation, Cleanliness, Tranquility, Chastity, Humility. (The Autobiography Part II 285). They tend to go along with thoughts of an educated man. A Puritan would have simply said trust in God. Like Benjamin Franklin, Thomas Jefferson was a highly educated man who wrote about things he believed. In his Notes on the State of Virginia he wrote his thoughts on religion. He said But it does me no injury for my neighbor to say there are twenty gods, or no god (Notes on the State of Virginia 343).During the Puritan period this would have been heresy, which was punishable by being burned alive. During the Great Awakening in America people became aware of things that made no sense. It was a common thread found in literature from this time. Another writer from this time, Aloud Equation, even wrote about ending slavery (Aloud Equation 350). In his narrative of the life he speaks of a yard where slaves were sold and said Learned you this from your God, ho says unto you, Do unto all mean as you would me should do unto you? (Narrative of the Life 360). Until people started Thomas 5 neighbor as thy love yourself, it wasnt considered wrong to treat humans like animals. Through the beginning of America the styles of writing changed. What started as letters to please rulers, changed into writing on how to be a good Christian. Then after the Enlightenment, American writers began to gain their identity, question everything and speak against things we dont feel is right. These are still apparent in writings from today.

Anthem of doomed Youth and Dulce Et Decorum Est Essay Example

Anthem of doomed Youth and Dulce Et Decorum Est Paper Anthem of doomed Youth is one of Owens most famous poems and one over, which he took great pains. The poem is written in sonnet form. The poem is a long comparison between the elaborate ceremonial of a Victorian-style funeral and the way in which men go to death in the Western Front. The poem was written while Owen was in Craiglockhart war Hospital. He was expressing his views and personal experiences from the front and back home. The poem compares home life to the front line; but it is shown in how the soldiers are treated after they fight and die for their country and that they have no meaning. Dulce Et Decorum Est is poem that describes four corresponding sections. The first deals with the extreme condition of the exhausted soldiers. The second stanza deals with a gas attack and the cruel death of a soldier. This also happens in Exposure where the soldiers are attacked by shells and are confused to whether they are dead or alive. The third stanza is the poets reaction, and nightmare. The fourth stanza addresses the poetess. He expresses his views to the other poets who lie about the greatness of fighting. So we can see, already only in my introduction, that the poems are in different context and at different scenes and have a different way of showing the same message which is said in both poems. The message is hidden in all of Owens poems. He is an Anti- war poet and tries to express his feelings of wear from personal experiences through his poems. The poems have hidden messages inside them, and show Owens true meaning to war and the soldiers. Both poems are from real-life experiences; Owen has seen the war at the Western Front for himself and has been through the same experiences as the other millions of men. We will write a custom essay sample on Anthem of doomed Youth and Dulce Et Decorum Est specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on Anthem of doomed Youth and Dulce Et Decorum Est specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on Anthem of doomed Youth and Dulce Et Decorum Est specifically for you FOR ONLY $16.38 $13.9/page Hire Writer Owen has just put into his words the views of millions of other young soldiers. It is full of imagery and all use of the senses, this is just like his other poem Exposure, where the poem is full of visual sensory. Wilfred Edward Salter Owen was born on March 18th 1893. He was on the Continent teaching until he visited a hospital for the wounded and then declared, in September 1915, to return to England and enlist. He was seduced by the propaganda used to persuade boys to join the army. On 4th June 1916, after nine months of training, Owen became a second lieutenant. Though he had outwardly become an officer, determined that if I get to be solider, I must be a good one, anything else is unthinkable. He was now an inwardly poet. But on May 1st, Owen commanding officer noticed that he was shaking and confused in speech he was suffering from Neurasthermia or shell shock. He was sent to Craiglockhart war Hospital. His time there was from June until October 1917 was to be of great importance to his development as a poet. Before World War One Owen was a young boy wanting to help his country, just like millions of others, after the trauma at the western front he realised that the boys enlisting were going to the Hell of Earth. Owen wrote, All a poet can do is warn. That is why true poets must be truthful Watch in those dreams still. In those dreams the horror is re-born, the reality of battle re-shaped to the dimensions of poems; poems which we, his readers, our vision of reality of the Western Front Hell of Earth. Owens attitude in both poems are anti-war. In poem one, Anthem of Doomed Youth, we can tell by the title that the poem is anti-war. Anthem heralds the poems solemnity, Anthem is a song of praise; this is emphasis of the sadness and remorseful for the Doomed Youth. The Doomed Youth address the millions of dead and yet to die soldiers. This title yokes together contradictory terms; your youth is the time of hope, promise and years ahead and a time of looking towards the future. If the youth is Doomed, there can be no hope or future, just death. The youth will have no hope or future this means only death will come to the youth. In poem two, Dulce et Decorum est which means It is sweet and meet, it is the opposite devise he has used to poem one. Here he has used a slight twist; by reading the title Owen has made us readers to believe his poem is pro-war, and his says all the great things about dieing for ones country. We think Owen is will be praising the soldiers and describe them and strong and brave on the front line. Both poems have the same attitudes towards war, one of them the lack of respect to the soldiers and their death. In poem one Owen shows his attitude clearly and straight away just on the first line. What passing bells for those who die as cattle? Owen here has used a rhetorical question to make the readers think and wonder. He has answered the question on the next line. The readers know straight away what the answer will be but Owen uses his poetic devises to answer this question in seven lines. He asks the audience what respect and funeral will be given to the soldiers who died a painful death? Die as cattle Owen uses animal references to the soldiers. Owen compares the soldiers treatment with the treatment cattle receive when slaughtered. This simile has many implications. Cattle are slaughtered in large numbers as food for human consumption, and no one expresses any grief at their death. The soldiers are given no individual identity; they die brutally and with no ceremony to honour or recognize their humanity. Animals are below humans and are treated in a process of living for one purpose: to die for human survival. This is like the soldiers to live for one purpose: die to save humans and their country. Die and cattle are both stressed words, which Owen stresses and makes the reader, catch these two important words. They emphasise the meaning that the cattle are slaughtered just like the soldiers are, with no respect or dignity. In poem two Owen shows a lack of respect to the soldiers. The poem is in four stanzas; the first deals with the extreme condition of the exhausted soldiers and is couched in somewhat hyperbolic terms all went lame; all blind indicating the fervour of Owens feelings rather than the misery of the men. The first line in Dulce Et Decorum Est also shows the lack of respect to soldiers, just like in Anthem of Doomed Youth. Like old beggars under sacks, this is a misplaced image and emphasize about the soldiers image on the front. Old beggars are not noticed or given respect to by other people. They are coming towards the end of their life without achieve anything, just taking others money because they cannot be bothered to find a job. People judge the old beggars by their appearance. Some soldiers sign up for attention and it looks glamorous, they end up dieing without knowing why. Owen has used the letter b as alliteration, so he has used this technique to make the b a strong word so you pronounce and understand his meaning. Old is giving the readers the impression that the soldiers are aging before their time. They are growing old without knowing and suffering the old age symptoms. These soldiers sighed up young and are fighting like old beggars. Coughing like hags, hags are known as old tarts with cigarette in their mouth and coughing. Mainly mainly upper class women do not respect tarts. Jessie Pope was a middle age upper class woman who urged young boys to sign up for the war. This is metaphor to express that the soldiers have been cheated and lied to, Jessie Pope does not like the soldiers just wanting them to sign up and be brave. Hags are not respect by the public and are not attractive people; this also applies to the old beggars. When we say hag it gives the impression of an old man; sick and dirty. Owen in just the first two lines shows the image of unglamorous and pathetic image of the soldiers at war. The images conjured up in this stanza create a devastating contrast with the classically rooted idea of the glory of dying for ones country. In poem one the soldiers are given no individual identity, they die brutally and with no ceremony to honour their or recognize their humanity. No prayers, nor bells this also shows a lack of respect to the soldiers. The soldiers who died fighting for their country do not unity with God when they have given their lives for other people. All the soldiers do is fight and die; in a circular process like the cattle when being turned into meat. Owen shows a religious side, that the soldiers are unable to be forgiven from their sins or given a prayer when dead. This is disrespectful to the soldiers. Owen states that they will not receive mockeries or false expressions. This shows all his anger to the disrespect to the brave, foolish soldiers who died for nothing. The boys will die a silent death with no tears for them, no false feelings or no prayers. The express this in poetic terms he uses negative words like no and nor. His feelings here are expressed in many ways; using various forms of devises like, metaphors, parables euphuism etc. In poem two it describes how they flung a soldier in a wagon. Flung is a word, which shows no emotion or feeling to a precious body; it gives no dignity to the soldiers who died for ones country. We feel as if the body is being handled without any care and treated like nothing. They body is being treated like nothing, not even an animal, animals have little respect, these bodies are not respected. Blood come gargling from the froth-corrupted lungs, Obscene as cancer, bitter as cud of vile, this phrase is an unpleasant and vile description of a dead soldier after being gassed. Cancer has no cure, and you only have a small chance of living, finding out that you have cancer is terrible and people response to it is sad and shocked. They feel sorry for you and want to help you, cancer is also a disgusting sinful thing which is pure bad no goodness. Is cud a suitable image of bitterness? Cud is not bitter, but even when Owen misuses words, he does it with an intensity that is arresting his misjudgements and balanced by fervour. Blood and cud rhyme words, they both are powerful words which emphasize their meaning. The description is overall drastic, horrific and disrespectful to the soldiers. So we can see that both poems are showing lack of respect to the soldiers and they both do this in describing their meaning in different ways. Poem one shows it through a funeral and the ways the bodies are treated, while poem two describes the appearance of the soldiers and also just like poem one adds explanation of what happens to the body afterward and their vile appearance gives us his attitude. Owens attitude towards war is shown in both poems; no reason to death in war, their sacrifice for nothing in return. The soldiers give their lives and they have noting in return, no memories, noting. In poem one the first octet is a dark picture and has no reference to the safe light; it is full of sadness and cruelty. This is a contrast with the light on the sestet. In the sestet Owen uses light as candles, and holy glimmer, this is all interpreted in a religious form, to the church. The darkness is reference to Earth on the battlefields where war is taking place. The guns are monstrous which shows Owens anger to war and weapons. Monstrous make the guns sound human-like which is personification, Owens has used this to give the effect that the weapons are just like humans; bad, evil and ruthless, they dont know when to stop and only cause bad things. In poem one Owen uses a lot noise sounds, onomatopoeias, and make them cacophony. The noise in this poem represents hellish sounds and war like, but the light represents the peace and harmony of war, candles, which also is known as heaven. Owens impatience with formal religion, which is certainly one of its themes, but the whole poem also stands as a lament for the soldiers lonely deaths, and for the fact that they are denied proper burial. We can see a process which the soldiers go through, from earth on the battlefields in war, they fight and some last only minutes other hours, then in the sestet we see light and candles which represent heaven and safety; no more war. The Doomed Youth have no life, just fight and die. They have no remembrance or goodbyes or prayers. Their life is shown as a waste. Owen hasnt put any reason why the soldiers are dying or why they arent given any dignity. So in poem one Owen shows that the soldiers are dieing for nothing by the way he explains that they have no remembrance for them and they are not missed by anybody. In poem two Owen has two main messages. The first is the suffering of the men at the front line; the second is to the other poets who lie about being great. In stanza two Owen translates his personal experience of a gas attack into seven lines. An ecstasy of fumbling, is a phrase, which evokes both the sharpness of fear and the clumsiness of exhaustion. This phrase is an oxymoronic; it is a figure of speech, which brings together two contradictory terms. The boys are fighting for their life or death. If they are not quick enough, its death. gas! GAS! this I feel is a cacophony on the front line in war. To all the soldiers this is the sound of their life running before their eyes if they have no gas helmet. Clumsy, Shaken the boys are petrified and scared, they have no time to think. It emphasizes the fact that the soldiers are ill equipped, this is also shown in stanza one, many had lost their boots. Owen then goes on to describe how one soldier hadnt found his helmet on time; someone was still yelling. Owen does not give the soldier any identity, they are just boys that nobody knows and will never be remembered. He uses an image of drowning through the pane of sea green glass in his mask. This description is from Owens view of his mask. He then describes the death of a soldier in a gas attack. I saw him drowning. His use of I makes us engulfed it feels personal and realistic. His use of the metaphoric language, drowning is effective. He is literally drowning as his lungs fill up with poisonous gas, and Owen sees him drowning like under the sea. This use of metaphoric language is used in most of Owens poems, to expresses his feelings and his sights at the front line. In all my dreams Owen has used this delirious effect of dreaming in Exposure when they are confused to whether they are dying or sleeping. So we drowse the soldiers here are sleepy due to the cold weather. The weather in Exposure is used a metaphor and is described as a person. Before my helpless slight, Owen here describes his experience with death in war. Helpless is a metaphor, which has two meanings. Owen is literally helpless to help the soldier and rescue him; he is also helpless to see the soldier die in front of him. Guttering, chocking, drowning, guttering conveys sounds of the fast flickers of life in the moments before a painful death. These are the stages of dying. Owen feels usele ss and guilty of murder like the other million of men who are dying for a reason they barely know about. The soldiers believe that they are brave. This is shown in stanza four when Owen describes the innocent tongues, so these boys dont know the truth are given the old lie, which persuades them to sign up. He makes the word innocent strong because it is linked with the in sound in incurable so they are both words, which you emphasize without knowing. So in poem one Owen expresses his views of sacrifice for nothing by showing that the soldier has no dignity in dying because they arent given a proper funeral. He uses a lot of alliteration and onomatopoeia to describe the gunfire. They all end in rhyming couplets. In poem two Owen express his view of sacrifice for nothing by explaining the soldiers are innocent and that they are clueless to what they are doing, this is shown by the gas attack. He uses metaphoric language and uses one word to describe a paragraph of meaning to those words. He also does this in Exposure when writing snow-dozed in poem two he writes blood-shod. These are the same poetic devises Owen has used, in Exposure he has written about how the weather affects the soldier to fight, they are freezing and some dying in the snow; they sadly dont know if they are alive or dead. In poem two Owen uses blood-shod to express the amount of blood lost and losing. They are both metaphors. Owen also uses puns in poem two more often than in poem one. In the first stanza he uses half rhyme, like in Exposure half rhyme is used throughout the poem. Sludge is one a new line by itself and trudge is at the end of the fifth sentence. Owen also shows a great deal of anger in both poems. In Anthem of Doomed Youth he shows this in the title. Doomed has no future or hope in it, is it a strong and powerful word that Owen has used in his title. He shows is anger that the youth, which he was, have no future. Owen was a teacher working abroad and successful, he then joined the army like the millions of others and realised that he was one of the Doomed Youth so he is trying to save them from signing and entering hell. The onomatopoeic stuttering, together with the alliterative rifles rapid rattle picks up the anger of the guns and their noise in turn is taken up by meaningless repetition, or patter which are all the prayers, which are offered for the dead soldiers. The monstrous anger he has used harsh words to describe the sound in the battlefields, he has made the sound as well as busy but angry and continuous throughout the poem. The guns are angry because of the killing they are doing and the people using the guns are clueless. Sad shires is a personification used to show the sadness the towns where the soldiers come from. The shires represent the traditions of home, however, are left saddened by the soldiers death and this offers a note of hope. He has used alliteration to capture the sorrow of this poem. At the end of this poem you are lest with a slight faith of hope that the soldiers have people who shed tears. Owen then shows the sadness in the sestet; it begins with a question, which dismisses the candles, which are burnt by Christians traditionally to ensure that the soul had a safe journey to eternal life. It is not the candles, an irrelevant symbol, which the choirboys hold, which will be of any significant, but the tears in their eyes, which express real feelings. Similarly, it is the paleness of the girls faces, which express their real emotions, which will form their pall or cover for the coffin. This stanza shows real emotions and tears, which fall for the loved solders, in stanza one we hear no emotions and feeling, not even a tear to the eye. We feel hope for the lost soldiers and that the mourning of the girls suggests that not all soldiers die as cattle. This start is also in the first octet; the use of a rhetorical question. In poem two there is no hope in a stanza, it is just full of horrific images of the front line. Dusk is when day is coming to an end, and light is fading; this is a metaphor for the lives of soldiers. This is also shown in Exposure, dawn is when light shines over all the dead bodies, light shows the death and has a dark side to it. Because the losses the days the go slowly, slow duck perhaps while they wait for news, but finally life is ended with the drawing-down of blinds, this shows the end of life and the curt ain shall never be raised again. In the octet the last line ended in hope, this sestet has ended in sadness. In poem two Owens attitude towards war is that the poor soldiers were innocent and so they didnt know why they were fighting or dying. All lame, all blind Owen uses all to sound personal and meaningful. All is all the soldiers were affected not just some. Blind is a metaphor; they are all blind to see what has happened to them and why they are fighting, they are oblivious to these reasons. They are also literally blind to see the fighting and some soldiers were blinded. Owen creates innocence for the soldiers; readers become sorry and feel guilt and horror. Blind; is also in with a rhyming scheme with behind. Someone still was yelling out and stumbling this somebody is identified and is known as nobody. He is portrayed as young and full of innocence, the poor soldier is yelling and panicking for his life, he probably didnt know he was going to die like this. He was sure he was going to die brave and fighting the enemy hand to hand, not in a small gas attack. Owens message is clear; young ones are vulnerable and easily die in war, they are clumsy and their tiredness catches up with them. They are not alert and therefore pay the price of death. There are harsh and dreamlike/nightmarish passages in this poem. The innocence lies in what he did to deserve this punishment: nothing. Helpless sight this means to be useless and unable to help what you see and what you cant do. This causes guilt to Owen that he is part of his death; the audiences feel innocence that Owen had to watch this horrific death. In stanza four of poem two Owen concludes in his poem you too, you is engaging the readers as the other poets who lied to these innocent soldiers persuading them to sign up to fight in the war. This is also reminding the readers of the common phrase used in wartime: Your country needs YOU I feel as if this small word you makes a whole difference to the poem. He is criticises the poets who lied and said war was a great thing, but they never fought to see what was war really like. He also pronounces the ou sound he does this in the same line to make the words sound important. My friend is a sarcastic word addressing Jessie Pope, a famous poetess who persuaded boys to sign up; Owen was one of the boys who signed up. These poets had no experience of life on the front line so this is partly why Owen is full of anger towards these lying poets. Such high zest neatly sums up the tone of Jessie Popes exhortative verses. Children this emphasises the point the people signing up lied about their ages and pretend to be old enough to sign up but were really only children. She sent children to their grave. These children were desperate for a taste of glory, they thought they were going to come back alive and their parents would be proud, instead they died in horrific deaths and sad endings. This stanza is her to consider the scene and then The Old Lie: Dulce et decorum est/Pro patria mori. Owen is enlightening through contrast. A devils sick of sin- why would a devil vomit, that is, reject what he stands for and this really a telling image of the dying mans face? This line really emphasizes the fact that the dead face was a not forgetting sight. That even the devil, possessed by evil and sin, rejects this innocent young man. Owen is at a poem dedicated by truth and not by beauty and one that is part of his movements away from vagueness to greater realism. Its tone, however, is not of compassion but indignation and bitterness which is at its best both lofty and cutting. In Anthem of Doomed Youth this works through a series of contrasts, and here the contrasts are framed as questions followed by answers. What burial ceremonies are appropriate for those who die in the war? The answer is in the octet is that the sounds of battle are the appropriate forms of mourning; they function as a wordless lament. Its strength lies in those images which aptly and justly chosen to suggest the horror of war, the inadequacy of religion and the validity of love and grief. It has a greater compassion and respect for human relationships than Owens more acrid poem Greater love and marks his rapid growth as a poet in the second of 1917, inspired by his war experiences. The poem is full of sensory images, half rhymes, rhyming couplets, onomatopoeic phrases and metaphoric language. In poem two it is full of meaning and bitter and sarcastic tone. Owen was greatly concerned about the patriotism of people who knew nothing of the horrors of fighting and Dulce Et Decorum Est is an attempt to outface authors with such views. Here we have a maturer Owen, as it is a poem dictated by the truth not by beauty and one that is part of his movement away from vagueness to greater realism. In poem two Owen chooses words that deepen the poems meaning and make it more vivid: haunting flares which transforms the whole setting of the poem into a nightmare, outstripped Five-Nines literally the bombs are tired, but it is the fatigue of the men that makes them so seen so. The main attitudes in the poems are the same, they both are anti-war and dont like innocent men dying for no reasons and poets lying to these children. They both belie that the soldiers are not treated right and have no dignity. They are strong in their attitudes and the men having no future and both mention death and that is what is most likely going to happen to you. The poetic techniques used are different in the two poems. In poem one alliteration, rhyming couplets, onomatopoeia, sensory images and some personification are the main poetic uses used in this poem. In poem two it is quite different. The main techniques used are half rhymes, oxymorons, metaphoric language, puns and ironic language are the main uses. In poem one we see this poem is more formal and mature style. But the effect is hard to see, in poem two the effect of the images is powerful because it is written there are the description is more horrific, but in poem one we read less about the description, just more about the dignity and no respect. Owen writes that the soldiers are not worthy of a funeral. But in poem two we read the death of a solider and we feel sick and sad of this. His intended reaction for poem one was to show the people who arent fighting in war or who are thinking to, is that not everybody gets noticed and they are not treated with respect. He wanted to save the young people and warn people and try to influence them not to go to war unless you are trained. In poem two his audience is mainly the other poets and warns them not to lie because of the tragedies happening on the front. He uses more descriptive language so Jessie Pope can understand more clearly what life is like. Both poems have impact, but in different ways, they both are the same, but give their message in a different way. War today is very different. We are today experiencing war, but it is nothing like war back in 1917. The war in Iraq is not about land. The soldiers are not dying in masses, and never coming back. Only a small amount of soldiers have died. I have not had personal experience of war. I have seen small effects like the Twin Towers on September 11th. But Owen experienced something that millions of others did, and in poems he describes a lifetime in a short poem. He has written famous poems, which cannot be beaten by or compared their power because Owen was one of the few who expressed his views without care of what might happen. That is why he is admired and one of the many soldiers who are not forgotten. But he is remembered for his poems not his help in the war.

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Westerners have also expressed their dissatisfaction and unhappiness of the pronunciation and diction of the call centre agents in India and to add to this, there have been instances of leakage and improper use of customers data. Whether the multinational firm will outsource or not, there is nothing conclusive. The firm must perform a comprehensive cost-benefit analysis before deciding on outsourcing. Also, with outsourcing, the days of patriotism and cultural nationalism are gone but what replaces is the satisfaction of the firms own benefit of maximum profitability. References: http://books.google.com.ph/books?id=OYZ_-EiBCJkCpg=PA5lpg=PA5dq=outsourcing+of+an+international+firmsource=blots=HoR0S6CD22sig=cgd7SEV0V3Biegi0RiNSyXnsHnQhl=enei=RvGRSoKzFdOIkQXx_ti7Cgsa=Xoi=book_resultct=resultresnum=3#v=onepageq=f=false http://www.ls-marketing.com/business/tips/advantages_and_disadvantages_of_outsourcing/ http://www.ictstandards.com/Advantages_And_Disadvantages_Of_Outsourcing.htm

Apocalypse Now :: Stereotypes Arrogance Americans Essays

Apocalypse Now What is the stereotypical American? When one asks this question there are two general answers. An American would probably respond with characteristics such as hard working, free, and compassionate. A person from somewhere else in the world will probably have a very different answer to this question. Usually Americans can be seen as arrogant, dangerous, and hypocritical. Not a very good reputation to have, but the strangest part about it is most Americans either don’t know why people think of them this way or don’t care. For those that don’t care, ignorance will continue to be bliss, but for those who wish to know why people around the world think of them there are a few avenues they can explore. One of the most powerful is cinema. There are a number of great films that explore this subject in detail, and shed light on a perspective most Americans may not be familiar with. Two such films are Lars Von Trier’s portrait of everyday American life ca lled Dogville, and the other is Francis Ford Coppola’s war epic Apocalypse Now. Although both films are quite different, both emphasize and reinforce the negative stereotypes associated with Americans (â€Å"What the World Thinks of America†). Arrogance is the first trait generally associated with Americans. In Apocalypse Now, American arrogance is personified by the character played by Robert Duvall. Duvall’s character is the commander of a group of helicopters in Vietnam. It is explained throughout the film that Duvall’s character is invincible. He and everyone else knows that he will survive the war. With that degree of comfort Duvall stomps around Vietnam spreading freedom and killing scores of people. In his role in Apocalypse Now, Robert Duvall exemplifies the arrogant American soldier He goes around the world killing others, spreading his values, and not caring about the results. Von Trier’s film Dogville also examines stereotypical American arrogance. The first example of this comes from the character of Thomas Edison Jr. as played by Paul Bettany. Throughout the film, Bettany’s character attempts to change the beliefs and actions of the people within his town. While his struggle may be for the best, the fact that Bettany is trying to force his ideals on others is a very arrogant stance. Another example comes from the character of Grace as played by Nichole Kidman. Apocalypse Now :: Stereotypes Arrogance Americans Essays Apocalypse Now What is the stereotypical American? When one asks this question there are two general answers. An American would probably respond with characteristics such as hard working, free, and compassionate. A person from somewhere else in the world will probably have a very different answer to this question. Usually Americans can be seen as arrogant, dangerous, and hypocritical. Not a very good reputation to have, but the strangest part about it is most Americans either don’t know why people think of them this way or don’t care. For those that don’t care, ignorance will continue to be bliss, but for those who wish to know why people around the world think of them there are a few avenues they can explore. One of the most powerful is cinema. There are a number of great films that explore this subject in detail, and shed light on a perspective most Americans may not be familiar with. Two such films are Lars Von Trier’s portrait of everyday American life ca lled Dogville, and the other is Francis Ford Coppola’s war epic Apocalypse Now. Although both films are quite different, both emphasize and reinforce the negative stereotypes associated with Americans (â€Å"What the World Thinks of America†). Arrogance is the first trait generally associated with Americans. In Apocalypse Now, American arrogance is personified by the character played by Robert Duvall. Duvall’s character is the commander of a group of helicopters in Vietnam. It is explained throughout the film that Duvall’s character is invincible. He and everyone else knows that he will survive the war. With that degree of comfort Duvall stomps around Vietnam spreading freedom and killing scores of people. In his role in Apocalypse Now, Robert Duvall exemplifies the arrogant American soldier He goes around the world killing others, spreading his values, and not caring about the results. Von Trier’s film Dogville also examines stereotypical American arrogance. The first example of this comes from the character of Thomas Edison Jr. as played by Paul Bettany. Throughout the film, Bettany’s character attempts to change the beliefs and actions of the people within his town. While his struggle may be for the best, the fact that Bettany is trying to force his ideals on others is a very arrogant stance. Another example comes from the character of Grace as played by Nichole Kidman.